VALIDATE! DON’T HUMOR!
Like apples of gold in settings of silver is a word spoken in right circumstances. Like an earring of gold and an ornament of fine gold is a wise reprover to a listening ear. Proverbs 25:11-12
Jesus was a truth teller and Jesus didn’t sugar coat it. He told it the way it needed to be told. But He was Truth and He was also Grace so He knew perfectly how to marry the two. I can call myself a lover of truth but, then in situations where my gift of mercy goes askew, I sometimes tone the truth down so that it isn’t more painful than it has to be. In some cases, like in the following story with my mother, I could have easily invalidated what was true.
My mother had been battling cancer for more than a year. She was painfully thin. Nonetheless, on a weekend when our family was able to visit, she insisted on making the effort to go to church with us. My mother, not a complainer about anything and prone to suffer silently to a fault, surprised me when she blurted out in frustration. She had put on her favorite dress, looked at herself in the mirror, and said to me as I stood in the doorway, “Look at me! I’m a bag of bones in this dress.” I wanted so much to protest. “No, no, Mom. You look beautiful in the dress.” I caught myself before answering poorly. I said, “I’m sorry you don’t look like you want to look in the dress. These changes have to be horribly painful and I’m so sorry.”
A believer in the midst of a very painful journey usually has a clear vision of this world. What was once murky gray has become black and white. What is frivolous doesn’t appeal. What is most important becomes most precious. And in the process of seeing life more clearly than most everyone else, they make truthful statements about life, Christianity, people, and religion that are usually true. Their statements sound blunt and stark. Our first reaction is to protest, to soften it, thinking we are lessening the pain of what they’re vocalizing. However, in protesting, we are not helping. We are making it worse by accentuating their feelings of isolation. Even if the truth was said in anger, there are ways we can validate them without matching their angst. Not without prayerful wisdom though. Jesus will give us words that smooth their ragged edges with grace.
God values truth and I should value truth and affirm it when it is spoken. At times it will make me squirm. It will challenge the common everyday deception that stares me in the face that I don’t see yet because I haven’t walked in their shoes. Their statements will most often depict the hopelessness of this world, the futility of living life poorly, and can sound like the ‘last word’ of the day. But after listening, after offering empathy first before words, after giving a creative gift, and laying a foundation of true friendship, there will be a time for me to frame their truthful words with the ‘hope that lies before us.’
Lord, I don’t want to fill the air with my words. I want apples of gold to come forth – truth with grace, truth with mercy. Amen
If the best one to reach someone in pain is another who has survived the same pain, that should give me direction in knowing how to reach out to people I love with whom I can’t relate. If I have not experienced what they are enduring, there is someone not too far away who has. My role would be to network them. Introduce them. Plan a lunch or an afternoon just to hang out. The survivor will quickly discern the needs of the one who is currently in the fire.
What is it you can plan for someone who is declining, one who is losing hope? Maybe it’s to keep a single mother’s child for a day or a weekend. Maybe it’s to take someone who is housebound on a long drive through the country. Maybe it’s to take a music lover to a symphony. Maybe it’s to treat someone to a nice lunch at their favorite restaurant. Maybe it’s to take someone suffering from Alzheimers on a walk outdoors. We take for granted the freedom to get out of the house, get some fresh air and feel energized. The goal is to offer something that will help someone in decline, physically or emotionally, rally for a time because they have something to look forward to.
When my mother lived out her two year battle with cancer, I was blessed to live less than two hours away and could visit her every few weeks. On those days, I made a habit of stopping at a store in upstate New York called The Silver Strawberry. It was the place to go if you needed silk or dried flowers, baskets, pots and mosses. My mother liked to go and browse there, often coming home with the makings for a small flower arrangement. When she was no longer able to easily leave the house, I created a ritual for our visits. I’d stop at the store on the way to visit her and purchase everything we’d need to create an arrangement together. This became our shared experience for the day. She’d have the coffee ready when I pulled in the yard. As she became too weak to participate, she’d take a nap, I’d make the arrangement by myself, and watch her face get excited when it was time to see it.
Some things can only be done effectively in private. I think about Joseph who was overcome by the sight of his brothers after so many years apart. He was Vice-chancellor of Egypt but they didn’t yet know it was him. Joseph was trying to contain his emotions at the sight of them; understandable since they were the very ones who had treated him cruelly and sold him into slavery. So he excused himself from the feast and here’s the verse that references it. Genesis 43:30 Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. So he entered his chamber and wept there.
When we consider the well known phrase, “I’m sorry for your loss,” the context is usually a funeral. There are so many other kinds of losses to be grieved though. Loss of a home, loss of a job, loss of good health, loss of a marriage, loss of the ability to bear children, loss of trust, even loss of innocence. With each kind there is grieving to be done.
As I always should, I look to Jesus to show me how He gave empathy first and answers last. The most obvious story is the one where Jesus wept tears of grief at the gravesite of His friend, Lazarus. He didn’t give a eulogy about Lazarus or a sermon on death’s curse. He heard the wailing and entered in to weep deeply with Mary and Martha. Jesus is our great High Priest. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Hebrews 4:15 What’s comforting about that is Jesus knows how I feel because He subjected Himself to life in this world. He could have stayed in heaven, continued to inspire writers to pen scripture, and assure mankind that He knows how the human body handles pain because He created us. That would have been only mildly comforting. He knew I needed more than a God who just understands how I am wired. I needed an Emmanuel who would show me that He understands the complex emotional landscape of human beings. As the incarnate God, He modeled a rich emotional life with displays of grief, joy, and everything in between. I am a stoic by comparison.
Pain isolates us from other people and we begin to believe that no one has ever gone through what we are experiencing and that what we are feeling is unique. We feel lonely. Is there anything worse than believing you are alone and no one cares or understands?